http://en.wikipedia.org/wiki/Babylonian_Map_of_the_World
‘The Babylonian World Map, the earliest surviving map of the world (c. 600 BCE), is a symbolic, not a literal representation. It deliberately omits peoples such as the Persians and Egyptians, who were well known to the Babylonians. The area shown is depicted as a circular shape surrounded by water...’
The medieval T and O maps originate with the description of the world in the Etymologiae of Isidore of Sevilla (died 636). This qualitative and conceptual type of medieval cartography represents only the top-half of a spherical Earth.[11] It was presumably tacitly considered a convenient projection of the inhabited portion of the world known in Roman and Medieval times (that is, the northern temperate half of the globe). The T is the Mediterranean, dividing the three continents, Asia, Europe and Africa, and the O is the surrounding Ocean. Jerusalem was generally represented in the center of the map. Asia was typically the size of the other two continents combined. Because the sun rose in the east, Paradise (the Garden of Eden) was generally depicted as being in Asia, and Asia was situated at the top portion of the map.
Beatus of Liébana (c. 730 - 798) was a Spanish monk and theologian. He corresponded with Alcuin, and took part in the Adoptionist controversy, criticizing the views of Felix of Urgel and Elipandus of Toledo. He is best remembered today as the author of his Commentary on the Apocalypse, published in 776. An illustrated manuscript known as the Saint-Sever Beatus, featuring the Commentary, was produced around 1050 at the Abbey of Saint-Sever, Aquitaine, France. It contains one of the oldest Christian world maps as an illustration of the Commentary. Although the original manuscript and map has not survived, copies of the map survives in several of the extant manuscripts.