http://en.wikipedia.org/wiki/Noetic_theory
http://www.noetic.org/
http://www.icrl.org/
This collection of quotes is being compiled by Lo Snöfall
30 October 2009
http://en.wikipedia.org/wiki/Microscope
http://en.wikipedia.org/wiki/Scanning_tunneling_microscopy
http://www.astro.virginia.edu/class/whittle/astr124/matter/atom_lattice.html
http://en.wikipedia.org/wiki/Niobium
http://en.wikipedia.org/wiki/Selenium
http://hubblesite.org/gallery/album/entire/pr2004028b/
http://en.wikipedia.org/wiki/Scanning_tunneling_microscopy
http://www.astro.virginia.edu/class/whittle/astr124/matter/atom_lattice.html
http://en.wikipedia.org/wiki/Niobium
http://en.wikipedia.org/wiki/Selenium
http://hubblesite.org/gallery/album/entire/pr2004028b/
29 October 2009
http://news.bbc.co.uk/2/hi/entertainment/8325665.stm
What makes an otherwise stupid act of vandalism interesting is the reason given in justification.
There is a story about a Chinese professor living in exile in the UK who visited Ely Cathedral. On walking into the starkly beautiful Lady Chapel he said "Ah, I see you've had a Cultural Revolution of your own."
He was referring to the dozens of medieval sculptures of saints, mutilated during the 16th-Century Reformation. The violence directed at art and culture reminded him of China in the 1960s.
So what was behind the furious destruction of thousands of sacred works of art in Britain by the Protestant destroyers of images?
"It was the dismantling of what they saw as the great deception of Catholicism," says Eamonn Duffy, Cambridge Professor of the History of Christianity.
"Iconoclasm is a complicated thing psychologically and the reformers often targeted the eyes, the mouths, the ears as a way of silencing and blinding empty idols. In England in particular, reformers saw artworks as substituting false gods for the true God. You could argue English art never recovered," he adds.
*
Her complaint, that the country cared more for a work of art than for a suffering human being (Mrs Pankhurst) has interesting echoes in possibly the most famous act of vandalism of recent years, the destruction by the Taliban in 2001 of the huge Afghan sculptures known as the Buddhas of Bamiyan.
"That winter there was a famine, the second year of drought, there wasn't enough aid, the gaps between the Taliban and the west just grew and grew," says the BBC correspondent David Loyn.
"International aid agencies said they would pay to look after the buddhas, put money into the area and it had the opposite effect. The Taliban said 'you care more about this history than about the Afghan people so we'll destroy them'."
The dynamiting in Bamiyan was meant to be heard round the world.
*
Mr Pinoncelli was so annoyed at how a once radical work of art had become institutionalised, that he attacked it.
"I made it fresh and new, I created something new of which Duchamp would have approved, he'd have said 'Bravo!'"
Mr Pinoncelli narrowly avoided three months in jail and a fine of 400,000 euros (£368,566). Not, he says, for being a vandal, but for causing a scandal.
What makes an otherwise stupid act of vandalism interesting is the reason given in justification.
There is a story about a Chinese professor living in exile in the UK who visited Ely Cathedral. On walking into the starkly beautiful Lady Chapel he said "Ah, I see you've had a Cultural Revolution of your own."
He was referring to the dozens of medieval sculptures of saints, mutilated during the 16th-Century Reformation. The violence directed at art and culture reminded him of China in the 1960s.
So what was behind the furious destruction of thousands of sacred works of art in Britain by the Protestant destroyers of images?
"It was the dismantling of what they saw as the great deception of Catholicism," says Eamonn Duffy, Cambridge Professor of the History of Christianity.
"Iconoclasm is a complicated thing psychologically and the reformers often targeted the eyes, the mouths, the ears as a way of silencing and blinding empty idols. In England in particular, reformers saw artworks as substituting false gods for the true God. You could argue English art never recovered," he adds.
*
Her complaint, that the country cared more for a work of art than for a suffering human being (Mrs Pankhurst) has interesting echoes in possibly the most famous act of vandalism of recent years, the destruction by the Taliban in 2001 of the huge Afghan sculptures known as the Buddhas of Bamiyan.
"That winter there was a famine, the second year of drought, there wasn't enough aid, the gaps between the Taliban and the west just grew and grew," says the BBC correspondent David Loyn.
"International aid agencies said they would pay to look after the buddhas, put money into the area and it had the opposite effect. The Taliban said 'you care more about this history than about the Afghan people so we'll destroy them'."
The dynamiting in Bamiyan was meant to be heard round the world.
*
Mr Pinoncelli was so annoyed at how a once radical work of art had become institutionalised, that he attacked it.
"I made it fresh and new, I created something new of which Duchamp would have approved, he'd have said 'Bravo!'"
Mr Pinoncelli narrowly avoided three months in jail and a fine of 400,000 euros (£368,566). Not, he says, for being a vandal, but for causing a scandal.
28 October 2009
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- ▼ October (21)
27 October 2009
26 October 2009
25 October 2009
24 October 2009
Then in 1984, "there was a moment, a day," says Green, "which I remember well, when suddenly everything fell into place at once. We were working on a particular aspect which we hoped – there was no reason to expect it to, but we secretly hoped – would work. And it did. But immediately, within a couple of hours, something else worked, which went far beyond that. And that was totally unexpected."
Green gave a talk on it a few days later. "There weren't exactly gasps, but clearly what happened was that someone then sent a message to Princeton, where there's a man called Edward Witten, who's amazing. And then the first thing that happened was that he produced a paper before we could, using what we'd done to do something more – which was astonishing, because we had no idea it could be used that way. And it was really his paper that triggered interest among other people."
Although he does not like the term revolution, that moment in 1984 is now called the first revolution in superstring theory.
There have now been thousands of papers on string theory, which attempts to reconcile quantum mechanics with relativity by arguing that subatomic particles are strings vibrating through space and time, differing merely in the ways in which they vibrate – through 10 or 11 dimensions.
Green gave a talk on it a few days later. "There weren't exactly gasps, but clearly what happened was that someone then sent a message to Princeton, where there's a man called Edward Witten, who's amazing. And then the first thing that happened was that he produced a paper before we could, using what we'd done to do something more – which was astonishing, because we had no idea it could be used that way. And it was really his paper that triggered interest among other people."
Although he does not like the term revolution, that moment in 1984 is now called the first revolution in superstring theory.
There have now been thousands of papers on string theory, which attempts to reconcile quantum mechanics with relativity by arguing that subatomic particles are strings vibrating through space and time, differing merely in the ways in which they vibrate – through 10 or 11 dimensions.
18 October 2009
admired and in some ways emulated him
if a problem seems unsurmountable you are not asking the right question
http://en.wikipedia.org/wiki/Mikhail_Gromov
http://www.ihes.fr/~gromov/
http://en.wikipedia.org/wiki/Pseudoholomorphic_curve
if a problem seems unsurmountable you are not asking the right question
http://en.wikipedia.org/wiki/Mikhail_Gromov
http://www.ihes.fr/~gromov/
http://en.wikipedia.org/wiki/Pseudoholomorphic_curve
17 October 2009
15 October 2009
13 October 2009
http://en.wikipedia.org/wiki/British_racing_green
http://www.colourlovers.com/palette/38138/british_racing_green
BRG 5:
HEX: #001C11 RGB: 0, 28, 17
http://www.colourlovers.com/palette/38138/british_racing_green
BRG 5:
HEX: #001C11 RGB: 0, 28, 17
09 October 2009
http://en.wikipedia.org/wiki/Maze
http://www.sacred-texts.com/etc/ml/ml26.htm
Our illustration of the last-named is taken from Dr. W. Harris's book "The King's Palace and Gardens at Loo" (1699). It will be seen that the maze to the left is described as a "wilderness," as is also the structure to the extreme right, but whereas the latter certainly presents little of a labyrinthine appearance, the former is evidently a hedge maze, although perhaps loosely drawn. Harris uses the terms "maze" and "wilderness" interchangeably.
http://www.sacred-texts.com/etc/ml/ml26.htm
Our illustration of the last-named is taken from Dr. W. Harris's book "The King's Palace and Gardens at Loo" (1699). It will be seen that the maze to the left is described as a "wilderness," as is also the structure to the extreme right, but whereas the latter certainly presents little of a labyrinthine appearance, the former is evidently a hedge maze, although perhaps loosely drawn. Harris uses the terms "maze" and "wilderness" interchangeably.
06 October 2009
05 October 2009
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